ORANG TABLIGH

Bismillah ir-Rahman ir-Raheem

ORANG TABLIGH

Orang Tabligh,
Ntah sape la yg bagi nama,
Sedangkan kita sumer kan sama,
Umat Nabi SAW semuanye,
Kerja dakwah kan tanggungjawab bersama,
Nabi dah xde,
kalau kita tak buat, sape pula?,
x kan la keje ustaz dan ulama saja,
Yg kita nih, xkan nak goyang kaki saje2?

Orang Tabligh,
Lari!!Larii!Orang Tabligh dtg,
Yg tadi ramai,sekelip mata je dah ilang,
Yg td segar bugar dah tido terlentang,
Yg sakit kaki pun bleh terjun tingkap lari lintang pukang,
Heh..betul la kata orang,
Nak ajak manusia pada Allah bukannya keje senang.

Orang Tabligh,
Ajak keluar khuruj,
bukannya nanti x pulang,
Yg baru dapat gaji pun kata xde duit, nak bayar hutang,
Yg tadi sihat pun tiba2 migrain plak datang,
Yg menganggur pun buat2 sibuk bukan kepalang,
Heh, dakwah ni takat cakap je mmg la senang,
Cuba buat, mmg nak kena sabar,nak kena tenang,
Lain la kalau ajak pada dunia,
bondong2 org dtg.

Orang Tabligh,
Lorong ke lorong, hati ke hati, pintu ke pintu,
Jumpe sumer orang tak pilih bulu,
Dari ustaz sampai le kutu,
Sume nak ditemu,Nak diajak pd Allah yg satu.

Orang Tabligh,
Jalan bawak periuk belanga,
Dipandang org takat sebelah mata,
Dituduh jahil,tinggal dunia perkara biasa,
Walaupun kekadang pedih gak telinga,
Nabi dulu2 pun kan selalu kena,
Dituduh dusta, dipanggil gila,
Itu Nabi, apatah lagi kita,
Yg banyak salah,yg banyak dosa,
Takpe2, Allah kan ada,Yg Maha Mengetahui,yg mana intan, yg mana kaca.

Orang Tabligh,
Kekadang buat silap…adat la manusia,
Mmg tgh nak belajar2 tiru sahabat(r. anhum) yg dah terbukti berjaya,
Terpancung, terlaser..sori,bukannya sengaja,
Nak dapat hikmah dlm berdakwah mmg amik masa,
Kena keluar lagi dan lagi la nampaknya.

Orang Tabligh,
Ada kat mana2,Kat US, Afrika, kat Israel pun ada,
Dari petani, engineer, sampai la Raja,
Pelbagai adat, perangai beza2,
Tapi bleh makan dlm dulang yg sama,
Bila keluar jemaah sumer dilayan serupa,
Bila nak berpisah..isk2..kluar plak air mata.

Orang Tabligh,
Nak hidupkan sunnah Nabi,
Janggut, jubah,seluar atas buku lali,
Kalau nak diikutkan, mmg ader byk lagi,
Kekadang tu kena gak perli,
“Kita skang kan di zaman IT”
“Tak main la sunnah2 nih!”
Jgn la mcm tu bang, kita kan nanti mati,
Kang menyesal esok, sapa yg rugi?Kan diri sendiri..

Orang Tabligh,
Manusia biasa, ada hati,
Sedih bila diperli,
sakit bila dimaki,
Bila tinggalkan rumah, rindukan famili,
Kalau nak ikutkan hati, mmg nak dok rumah,
bergurau dgn bini,Or ajak anak main lari2,
Or layan PS2 sampai pagi,
Tapi untuk mengejar kebahagiaan abadi,
Kena korban lagi dan lagi,Yela..hidup ni kan cuma sekali,
Kalau sekang tak buat jyunbi(persiapan),
bila lagi?

Orang Tabligh,
Malam2 doa hidayat,
Fikir risau,camne nak selamatkan umat,
Supaya di akhirat suk semua selamat,
Orang skang ingat hidayat bleh senang2 dapat,
Tak perlu susah2,tak perlu keringat,
N tak mau plak jumpe masyarakat,
Just bz buat ibadat,
Kalau camtu xde la kita ni “The Best Ummat”.

Orang Tabligh,
“Apsal la ulama India yg jadik ikutan??”
Mmmm…kan Nabi dulu dah pesan,
Sape saja yg bawak kebenaran,
Tak kisah la orang Arab ke bukan,
Sume kena bagi sokongan,
Yg Allah pandang bukan luaran tapi kan Iman,
Bab mazhab jgn bimbang still sendiri punye pegangan,
So x jadik masalah la kan?

Orang Tabligh,
Ajak keluar 3 hari,
“I can’t go..sorry!”
Yg dah kawin tak nak berenggang dgn isteri,
Yg si isteri mati2 tak nak suami dia pergi,
Berderai2 air mata keluar mcm air pili,
“Kalau abg nak gi jugak, antar saya blik kampung esok pagi!!”

Heh, org laki mmg lemah bab air mata nih,
Si suami pun letak balik beg,tak jadik pergi,
Yg td josh(bersemangat) tak ingat pon,
jadik lemah seluruh sendi,Kes2 camni mmg byk terjadi,
Bleh tgk dgn mata kepala sendiri,

Tp kalau bab dunia(cth:kursus naik pangkat),”
“no prob.,anytime kamiready!
“Si isteri lambai pemergian suami dgn wajah berseri2,
Hey, of course la, nanti husband I dpt naik gaji,
Wife mana la yg tak happy,
Heh..ni la realiti, Bab dunia, tak yah diajak pun semua pakat2 reti,
Bab akhirat, masing2 buat x kesah,x amik peduli….

Ya Allah selamatkan lah kami!

Bringing Yourself to Account Before you are taken to Account; Weigh your deeds before your deeds are weighed

Bismillah ir-Rahman ir-Raheem

‘Umar ibn al-Khattab (radiallaahu ‘anhu) said:

Hasibu anfusakum Qabla antuhasabu “Bring yourself to account before you are taken to account.” And ‘Umar added: Wazinu anfusakum Qabla antuzanu “Weigh your deeds before your deeds are weighed.”

This issue of questioning oneself and taking oneself to account was practiced by the Salaf of this Ummah. Hasan al-Basri (rahimahullaah) said, “You will never meet a believer except that he brings himself to account.” 

The evil, wicked, wretched individual will never bring himself to account, will never question himself. Allaah (subhanahu wa taa’ala) said about this kind of individual (words that mean): “And his affair has been lost.” (Al-Kahf, ayah 28)

Hasan al-Basri said, “The slave will never cease to be in a state of good as long as he admonishes himself.”

Ibnul Qayyim said taking account of oneself is one of the ways of treating the sick heart.

Ibnul Qayyim said taking account of oneself is of two types:

1- taking yourself to account before an action
2- taking yourself to account after executing an action

So how does one take himself to account before an action?

Firstly, you should pause at the first thought and intention – stop, take a step back, think and ponder, and do not rush to perform that deed – and do not proceed until it becomes clear that it is more beneficial to do the action than to abstain.

Hasan al-Basree said, “May Allaah have mercy upon the slave who pauses at the thought of doing an action and, if the action was for the sake of Allaah, he proceeds; and if it was for other than the sake of Allaah, he abstains.”

So here is Ibnul Qayyim’s four-step plan.

Step One: If the nafs (oneself) moves and wants to do an action, the slave steps back, pauses, looks and ponders. Then he asks: Is this something that is feasible or possible that can be accomplished, or is it not possible? If it’s not possible, then he stops and does not proceed, because he recognizes he cannot do it.

Step Two: If it is possible, then he pauses again and asks: Is performing this action better than leaving it? If it’s better to abstain, then he doesn’t proceed.

Step Three: If it’s better to do it, then he pauses for a third time, and looks and asks: Is the reason and intent behind this action that he is seeking the Face of Allaah and His reward, or does he want some position or wealth or praise from the creation? And if your reason is purely seeking the Face of Allaah, wa lillaah il Hamd (to Allaah belongs all praise). But if you realize that the intention is to seek a position or praise or wealth from the creation, then you stop and do not proceed. And why do you stop? Why do you hold back? Ibnul Qayyim says so that your nafs does not get accustomed to ash-Shirk, and so it doesn’t become simple to perform an action for other than Allaah. And making it easy to do an action for other than Allaah will make it difficult to perform an action purely for Allaah.

Step Four: And if he finds that the action is for the sake of Allaah, he pauses again (the fourth time). The ‘abd (slave) pauses, looks and investigates, checking himself, bringing himself to account before even doing the action and asks: Will he be aided in doing this action? Does he have supporters if the action is in need of that? If he needs supporters, and he doesn’t have any, then he stays back from it; he refrains. Ibnul Qayyim (rahimahullaah) said, “The slave refrains like the Messenger of Allaah (salallaahu ‘alaihi wasallam) refrained from Jihaad while in Makkah.”

Brothers, this is fiqh (correct understanding); this is one of the doctors of the heart. Don’t listen to the Soofiyah, who try to treat the matters of the heart with bid’ah. This will only harden the heart. This is the doctor of the heart, meaning one who treats the sick hearts with the Book of Allaah (‘azza wa jall) and the Sunnah of the Prophet (salallaahu ‘alaihi wa sallam) upon the understanding of the Salaf of this Ummah.

So if he finds support, then he proceeds, and surely he will be from the victorious. No one is ever deprived of success except the one who lacks one of these [four] qualities.

Success will never be missed if all these qualities and points are joined!

These are four stages one needs to go through and satisfy before performing any action. These steps should be memorized and implemented.

AFTER THE ACTION

Now, the second type of taking oneself to account: taking yourself to account after executing an action. This is broken into three categories.

First Post-Stage: The first of them is checking the nafs (oneself) about a matter of obedience due to falling short with the right of Allaah, The Most High. This is since he did not carry out the action in the way it was befitting.

Ibnul Qayyim said:  And the rights of Allaah that have to be carried out by the slave during an act of worship are six matters:

1- al-Ikhlaas in this action
2- That you have a nasihah to Allaah in this action
3- You follow the Messenger’s Sunnah in this action
4- Having al-Ihsan in performing this action
5- Recognize the favor of Allaah upon you
6- Recognize the deficiency in falling short in this action, after all of the above

Did the slave fulfill all six of these rights of Allaah?

Second Post-Stage: Is that you monitor your nafs after every action, and ask yourself: What is better to abstain from it?

Third Post-Stage: then the slave brings his nafs to account again, and asks: Why did he do this action? Did he seek the pleasure of Allaah and the hereafter, or did he seek the wordly life and that which exists now? If he did seek pleasure of Allaah and the hereafter, he will be successful. If he sought the wordly life and that which exists now, then he will be in a state of loss and will lose that bliss.

So this is the sharh (explanation) of the statement of ‘Umar ibn al-Khattab (radiallaahu ‘anhu): Bring yourself to account before you are taken to account; Weigh your deeds before your deeds are weighed.

So, after all this, someone may ask what are the consequences if me – ‘Abdullaah or Khadijah – was to leave taking myself to account? What is wrong with this?

Ibnul Qayyim explains the evil consequences of not checking your nafs, or monitoring your nafs, taking account of your nafs.

The most dangerous thing for a person is to be negligent of taking himself to account. It is the most dangerous thing that he is relaxed, paying no mind to checking the nafs. This will surely lead to a person’s destruction. This is the state of the people who are deluded and deceived, and fooled by shaytan because they are heedless, negligent; they don’t bring themselves to account. 

They shut their eyes at the end result, meaning they don’t look at the reality of the situation. Then it becomes comfortable for him to sin. They don’t consider that this action carries such a reward, or “if I commit this sin, I may be punished.” They rely solely upon being forgiven. They are deluded, because they don’t check their nafs. If a person doesn’t check himself – take himself to account – then it becomes easy for that person to sin, and it is comfortable for him to sin.

Imagine the [success of a] man who brings himself to account for every deed!

The person who doesn’t bring himself to account will have a difficult time leaving sins, like someone having to wean himself from a habitual act, or like weaning a baby from his mother. And if he only came to his senses, then he would understand that protection is easier than weaning. Why not protect yourself? Don’t fall into it [at all]. Protecting yourself from it is easier, because it is difficult to stay away from that which you are used to, and that which is habitual.

Bring yourself to account firstly regarding the obligatory acts.

[These are notes taken from a khutbah given by Abu 'Abdillaah Hassan as-Somali (hafidhahullaah), who was reading from the book Igathat al-lahfan by Imam Ibnul Qayyim Jawziyyah (rahimahullaah)]

Post Courtesy:  Maher ibn Ahmad Attiyeh al-Maqdisi via SalafisOfFlorida mailinglist 

GELARAN HAJI

Bismillah ir-Rahman ir-Raheem

Di Malaysia kita sering jumpa para haji....

.....Haji YB Datuk Seri Janji bin Manis, Calon DUN Pinang Sebatang
.....Haji Sampul bin Duit, Pendakwah terkenal dan mahal
.....Tuan Haji Putar bin Belit, peguam terkenal

Dari medan politik, kamar kehakiman, ekonomi sehingga dunia hiburan

Hah, yang jadi persolannya adalah...bukankah Rasulullah S.A.W. tak pernah menggunakan gelaran haji? 

Abu Bakar...Umar Al Khattab...Uthman bin Affan...Ali bin Abi Thalib...serta para sahabat yang lain...

Mereka menerima cercaan, hinaan dan siksaan sehingga mengorbankan nyawa ketika berjuang menegak Islam bersama Rasulullah S.A.W. Tidak ada seorang pun yang menggunakan gelaran haji.

Haji merupakan salah satu dari rukun Islam. Rukun Islam terdiri daripada: Syahadah, Solat, Puasa, Zakat dan yang terakhirnya...Haji.

Tidak pernah kita jumpa gelaran syahadah - "Kenalkan saya Syahadah Ramli bin Rosli"

Atau gelaran solat - "Saya Solat Nur Anis"

Tidak ada gelaran puasa - "Puasa Johan bin Ramadan"

Serta gelaran zakat - "Zakat Herman SE, MM"

Tapi yang mempopularkan diri sebagai Haji amat ramai..."Haji Zamrud Broker Tanah, Haji Zulkifli Pelabur dan Pemberi Pinjaman"

"Elehhhhh, kata je lah dengki..."

"Tulah pasal, tak mampu pergi haji nak salahkan gelaran haji pulak"

"Okeylah, anggaplah saya dengki. Tapi bukankah haji itu bukan sekadar kata-kata yang dengan mudah dinilai manusia? Setahu saya...hanya Allah yang boleh menentukan kedudukan ibadah haji seseorang..."

Mendapat haji mabrur tidak hanya mengabdi gambar di depan kamera, menyebarkan melalui laman media sosial...atau digantung di ruang tamu.

"Saya bimbang tergelincir menjadi riak. Terjerumus dalam jurang yang dipenuhi senda gurau yang disesatkan oleh syaitan-syaitan"

"Jangan berprasangka buruk dahulu. Munkin ia bertujuan untuk syiar agama."

"Ye lah tu. Syiarlah sangat. 'Shi Ar' dari Hong Kong"

"Kita bersangka baik je, doakan semuga niat mereka memang ikhlas"

"OK la...amin"

"Ustaz kan pernah pergi haji, nape tak guna gelaran haji juga???"

"Saya malu dengan Rasulullah SAW. Baginda yang banyak berkorban demi umat pun tak pernah guna gelaran haji. Inikan lagi saya yang tiada apa-apa sangat nie, tak kan saya nak melebihi Rasulullah SAW..."

Petikan  dari Komik "ISLAM SEHARI-HARI - Panduan Akhlak Islam Seharian" karya vbi_djenggotten - www.haltebikumiku,com

http://www.zaharuddin.net/senarai-lengkap-artikel/3/891-gelaran-buruk-a-gelaran-haji-dan-hajjah.html

ANJING-ANJING NERAKA

Bismillah ir-Rahman ir-Raheem

Sabda Rasulullah S.A.W kepada Mu'adz, "Wahai Mu'adz, apabila di dalam amal perbuatanmu itu ada kekurangan :

· Jagalah lisanmu supaya tidak terjatuh di dalam ghibah terhadap saudaramu/muslimin. 
· Bacalah Al-Qur'an 
· tanggunglah dosamu sendiri untukmu dan jangan engkau tanggungkan dosamu kepada orang lain. 
· Jangan engkau mensucikan dirimu dengan mencela orang lain. 
· Jangan engkau tinggikan dirimu sendiri di atas mereka. 
· Jangan engkau masukkan amal perbuatan dunia ke dalam amal perbuatan akhirat. 
· Jangan engkau menyombongkan diri pada kedudukanmu supaya orang takut kepada perangaimu yang tidak baik. 

· Jangan engkau membisikkan sesuatu sedang dekatmu ada orang lain. 
· Jangan engkau merasa tinggi dan mulia daripada orang lain. 
· Jangan engkau sakitkan hati orang dengan ucapan-ucapanmu. 

Nescaya di akhirat nanti, kamu akan dirobek-robek oleh anjing neraka. Firman Allah S.W.T. yang bermaksud, "Demi (bintang-bintang) yang berpindah dari satu buruj kepada buruj yang lain."

Sabda Rasulullah S.A.W., "Dia adalah anjing-anjing di dalam neraka yang akan merobek-robek daging orang (menyakiti hati) dengan lisannya, dan anjing itupun merobek serta menggigit tulangnya."

Kata Mu'adz, " Ya Rasulullah, siapakah yang dapat bertahan terhadap keadaan seperti itu, dan siapa yang dapat terselamat daripadanya?"

Sabda Rasulullah S.A.W., "Sesungguhnya hal itu mudah lagi ringan bagi orang yang telah dimudahkan serta diringankan oleh Allah S.W.T."